会员   密码 您忘记密码了吗?
1,573,407 本书已上架      购物流程 | 常见问题 | 联系我们 | 关于我们 | 用户协议

有店 App


当前分类

浏览历史

当前位置: 首页 > 马来西亚出版品 > 文运书坊 > 文运 English Books > OMAN THE ISLAMIC DEMOCRATIC TRADITION
OMAN THE ISLAMIC DEMOCRATIC TRADITION
上一张
OMAN THE ISLAMIC DEMOCRATIC TRADITION
下一张
prev next

OMAN THE ISLAMIC DEMOCRATIC TRADITION

作者: Hussein Ghubash
出版社: Islamic Book Trust
出版日期: 2020
商品库存: 缺货
市场价格: RM45.00
本店售价: RM40.50
促销价: RM39.60
剩余时间: 请稍等, 正在载入中...
购买数量:
collect Add to cart Add booking
详细介绍 商品属性 商品标记

 商品介绍

Publisher: Islamic Book Trust

Author: Hussein Ghubash

Page: 266 pages

Year of issue: 2020

Language: English

 

There are some good books about Oman by Western historians, but there has been nothing at all in English written from an Arab perspective. Hussein Ghubash has started to put this deficit right. While Oman – The Islamic Democratic Tradition is firmly rooted in Western scholarship, Ghubash casts a refreshing light on his subject, reflecting that he himself is genuinely local to the Lower Gulf.

Ghubash begins with the early history of Ibāḍism, recognizing as central the principles of shūrā (consultation), the free election of the imam, and al-ijmā‘ wa-l-ta‘āqud (consensus and contract). Since the first imamate, Omani society has been founded on these principles. Ghubash moves on quickly to make the engagingly bold claim that Oman’s Ibāḍi imamate, roughly from the eighth to the eighteenth centuries, may be considered ‘the longest democratic experience in the history of mankind’.

In this sense, democracy is and has been visible in Oman in many ways. For one, the impulse to consult, which is plainly more democratic than crude Western winner-takes-all politics, is deeply ingrained.

Ghubash covers the ground in every sense. His narrative of the early history, from the Portuguese period to the Bū-Sa‘īd dynasty, as well as the colonial challenge, is uniformly strong. At the same time, he has a deep insight into the ethical and theological basis of Ibāḍism and Omani identity.

 

But the book is by no means an easy read, covering a broad range of philosophical and theological territory, always with the author’s own distinctive tone and perspective. This should make it all the more intriguing to a broad readership across the social sciences and historical studies. From one perspective, it engages with Middle East studies, and from another, with Islamic Studies; indeed, this holistic approach has great charm. Of its many strengths is its repositioning of the story of the West’s engagement with Oman to where it belongs. It is a valuable experience for Western experts to be quiet for a moment and hear the story told from another frame of reference.